Myths And Logic Of Shaolin Kung Fu

Watch Movies Online Free in HD at Watch. Myths And Logic Of Shaolin Kung Fu' title='Myths And Logic Of Shaolin Kung Fu' />Un libro un insieme di fogli, stampati oppure manoscritti, delle stesse dimensioni, rilegati insieme in un certo ordine e racchiusi da una copertina. To use everything on this website, turn on cookies in your browser settings. Read why and how we use cookies. Learn how. Bodhidharma Wikipedia. Bodhidharma was a Buddhist monk who lived during the 5th or 6th century. He is traditionally credited as the transmitter of Chan Buddhism to China, and regarded as its first Chinese patriarch. According to Chinese legend, he also began the physical training of the monks of Shaolin Monastery that led to the creation of Shaolin kungfu. In Japan, he is known as Daruma. 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Download Micro Olympics Pre Hacked on this page. Easily share your publications and get. K4Ar8h0yJw/hqdefault.jpg' alt='Myths And Logic Of Shaolin Kung Fu' title='Myths And Logic Of Shaolin Kung Fu' />Little contemporary biographical information on Bodhidharma is extant, and subsequent accounts became layered with legend. According to the principal Chinese sources, Bodhidharma came from the Western Regions, which refers to Central Asia but may also include the Indian subcontinent, and was either a Persian Central Asian or a South Indian. Indian king. note 2 Throughout Buddhist art, Bodhidharma is depicted as an ill tempered, profusely bearded, wide eyed non Chinese person. He is referred as The Blue Eyed Barbarian Chinese pinyin Bynh in Chan texts. Aside from the Chinese accounts, several popular traditions also exist regarding Bodhidharmas origins. The accounts also differ on the date of his arrival, with one early account claiming that he arrived during the Liu Song dynasty 4. Liang dynasty 5. Bodhidharma was primarily active in the territory of the Northern Wei 3. Modern scholarship dates him to about the early 5th century. Bodhidharmas teachings and practice centered on meditation and the Lakvatra Stra. The Anthology of the Patriarchal Hall 9. Bodhidharma as the 2. Patriarch of Buddhism in an uninterrupted line that extends all the way back to the Gautama Buddha himself. BiographyeditPrincipal sourcesedit. The Western Regions in the first century BCE. There are two known extant accounts written by contemporaries of Bodhidharma. According to these sources, Bodhidharma came from the Western regions, and was either a Persian Central Asian or a South Indian. Indian king. Later sources draw on these two sources, adding additional details, including a change to being descendent from a Brahmin king, which accords with the reign of the Pallavas, who were Brahmins. The Western Regions was a historical name specified in the Chinese chronicles between the 3rd century BC to the 8th century AD1. Yumen Pass, most often Central Asia or sometimes more specifically the easternmost portion of it e. Altishahr or the Tarim Basin in southern Xinjiang. Sometimes it was used more generally to refer to other regions to the west of China as well, such as the Indian subcontinent as in the novel Journey to the West. The Record of the Buddhist Monasteries of LuoyangeditThe earliest text mentioning Bodhidharma is The Record of the Buddhist Monasteries of Luoyang Chinese Luyng Qilnj which was compiled in 5. Yng Xunzh, a writer and translator of Mahayana sutras into Chinese. Yang gave the following account At that time there was a monk of the Western Region named Bodhidharma, a Persian Central Asian. He traveled from the wild borderlands to China. Seeing the golden disks on the pole on top of Yngnngs stupa reflecting in the sun, the rays of light illuminating the surface of the clouds, the jewel bells on the stupa blowing in the wind, the echoes reverberating beyond the heavens, he sang its praises. He exclaimed Truly this is the work of spirits. He said I am 1. I have passed through numerous countries. There is virtually no country I have not visited. Even the distant Buddha realms lack this. He chanted homage and placed his palms together in salutation for days on end. Tnln preface to the Two Entrances and Four ActseditThe second account was written by Tnln 5. Tnlns brief biography of the Dharma Master is found in his preface to the Long Scroll of the Treatise on the Two Entrances and Four Practices, a text traditionally attributed to Bodhidharma and the first text to identify him as South Indian The Dharma Master was a South Indian of the Western Region. He was the third son of a great Indian king. His ambition lay in the Mahayana path, and so he put aside his white laymans robe for the black robe of a monk Lamenting the decline of the true teaching in the outlands, he subsequently crossed distant mountains and seas, traveling about propagating the teaching in Han and Wei. Tnlns account was the first to mention that Bodhidharma attracted disciples, specifically mentioning Doy and Dazu Huike, the latter of whom would later figure very prominently in the Bodhidharma literature. Although Tnln has traditionally been considered a disciple of Bodhidharma, it is more likely that he was a student of Huk. Chronicle of the Lakvatra MasterseditTanlins preface has also been preserved in Jingjues 6. Lengjie Shizi ji Chronicle of the Lakvatra Masters, which dates from 7. He writes,The teacher of the Dharma, who came from South India in the Western Regions, the third son of a great Brahman king. Further Biographies of Eminent Monksedit. This Japanese scroll calligraphy of Bodhidharma reads, Zen points directly to the human heart, see into your nature and become Buddha. It was created by Hakuin Ekaku 1. In the 7th century historical work Further Biographies of Eminent Monks X gosng zhun, Doxun 5. Tanlins preface as a basic source, but made several significant additions Firstly, Doxun adds more detail concerning Bodhidharmas origins, writing that he was of South Indian Brahman stock nn tinzh plumn zhng. Secondly, more detail is provided concerning Bodhidharmas journeys. Tanlins original is imprecise about Bodhidharmas travels, saying only that he crossed distant mountains and seas before arriving in Wei. Doxuns account, however, implies a specific itinerary He first arrived at Nan yeh during the Sung period. From there he turned north and came to the Kingdom of Wei This implies that Bodhidharma had travelled to China by sea and that he had crossed over the Yangtze. Thirdly, Doxun suggests a date for Bodhidharmas arrival in China. He writes that Bodhidharma makes landfall in the time of the Song, thus making his arrival no later than the time of the Songs fall to the Southern Qi in 4. Finally, Doxun provides information concerning Bodhidharmas death. Bodhidharma, he writes, died at the banks of the Luo River, where he was interred by his disciple Dazu Huike, possibly in a cave. According to Doxuns chronology, Bodhidharmas death must have occurred prior to 5. Northern Weis fall, because Dazu Huike subsequently leaves Luoyang for Ye. Furthermore, citing the shore of the Luo River as the place of death might possibly suggest that Bodhidharma died in the mass executions at Heyin in 5. Supporting this possibility is a report in the Chinese Buddhist canon stating that a Buddhist monk was among the victims at Hyn. Later accountsedit. Bodhidharma, stone carving. Anthology of the Patriarchal HalleditIn the Anthology of the Patriarchal Hall Ztngj of 9. Bodhidharma story are in place. Bodhidharma is said to have been a disciple of Prajtra, thus establishing the latter as the 2. India. After a three year journey, Bodhidharma reached China in 5. Liang as opposed to the Song in Doxuns text. The Anthology of the Patriarchal Hall includes Bodhidharmas encounter with Emperor Wu of Liang, which was first recorded around 7. Shenhui, a disciple of Huineng.